Fifty years ago, in 1961, the Berlin Wall was constructed by communists to prevent people from fleeing from East Germany to the West. It represents the Iron Curtain that separated Western Europe from the Eastern bloc during the Cold War.
In a similar fashion, 2,900 years ago in the 9th century BC, King Baasha of Israel built the original Berlin Wall in Ramah, five miles north of Jerusalem, to keep the people from going to Jerusalem in Judah.
In the case of Israel, Baasha had become king
by killing King Nadab of Israel and all of his relatives. The Bible recounts that he did evil in the
eyes of the Lord.
In the case of Judah, or Southern Israel, Asa
had become King by being descended from King David and inheriting the kingship
peacefully after his father King Abijah died. In general, King Asa did what was right in the
eyes of the Lord.
The book of Kings recounts King Baasha’s
building of the original Berlin Wall:
There was war between
Asa and Baasha king of Israel throughout their reigns. Baasha king of Israel
went up against Judah and fortified Ramah to prevent anyone from leaving or
entering the territory of Asa king of Judah.
(1 Kgs 15:16-17)
It was wrong for King Baasha to prevent
anyone from leaving or entering the territory of Asa King of Judah. It was imperative for the children of Israel
to go to Jerusalem because there was a temple in Jerusalem – Solomon’s Temple. The children of Israel, whether they lived in
Israel or in Judah, had entered into a covenant with God that involved
worshipping God at the place where God had placed His name: the Temple in
Jerusalem.
One of the repetitive sins of the children of
Israel documented in the books of Kings, Chronicles and the Prophets, was that
they offered up sacrifices upon every high hill and under every leafy tree
rather than at the Temple in Jerusalem.
The book of Kings documents King Asa of
Judah’s reaction to King Baasha of Israel’s building of the Berlin Wall:
Asa then took all the
silver and gold that was left in the treasuries of the Lord’s temple and of his
own palace. He entrusted it to his officials and sent them to Ben-Hadad son of
Tabrimmon, the son of Hezion, the king of Aram, who was ruling in Damascus.
“Let there be a treaty between me and you,” he said, “as there was between my
father and your father. See, I am sending you a gift of silver and gold. Now
break your treaty with Baasha king of Israel so he will withdraw from me.”
Ben-Hadad agreed with
King Asa and sent the commanders of his forces against the towns of Israel. He
conquered Ijon, Dan, Abel Beth Maakah and all Kinnereth in addition to
Naphtali. When Baasha heard this, he stopped building Ramah and withdrew to
Tirzah. Then King Asa issued an order to all Judah—no one was exempt—and they
carried away from Ramah the stones and timber Baasha had been using there. With
them King Asa built up Geba in Benjamin, and also Mizpah. (1 Kgs 15:18-22)
It was good for King Asa of Judah to destroy
the Berlin Wall but he did it the wrong way – by paying off a foreign power
rather than relying on God. While evil
King Baasha had built the Berlin Wall, omnipotent, omniscient, and omnipresent
God had not done anything to remove it.
The Book of Chronicles documents:
At that time Hanani
the seer came to Asa king of Judah and said to him: “Because you relied on the
king of Aram and not on the Lord your God, the army of the king of Aram has
escaped from your hand. Were not the Cushites and Libyans a mighty army with
great numbers of chariots and horsemen? Yet when you relied on the Lord, he
delivered them into your hand. For the eyes of the Lord range throughout the
earth to strengthen those whose hearts are fully committed to him. You have
done a foolish thing, and from now on you will be at war.” (2 Chr 16:7-9)
Asa then compounds his sin by throwing the
messenger in prison, a common response in the Bible when prophets confront
people with the reality of their mistakes, their sins, and their evil acts.
The book of Chronicles documents:
Asa was angry with
the seer because of this; he was so enraged that he put him in prison. At the
same time Asa brutally oppressed some of the people. (2 Chr 16:10)
Before the Berlin Wall episode, King Asa was
a good King. He led Judah in entering
into a covenant to seek the Lord, the God of their ancestors, with all their
heart and soul.
The book of Kings and Chronicles documents
many of Asa’s good works before he hired the King of Aram to destroy the Berlin
Wall:
Asa did what was good
and right in the eyes of the Lord his God. He removed the foreign altars and
the high places, smashed the sacred stones and cut down the Asherah poles. He
commanded Judah to seek the Lord, the God of their ancestors, and to obey his
laws and commands. He removed the high places and incense altars in every town
in Judah, and the kingdom was at peace under him. He built up the fortified
cities of Judah, since the land was at peace. No one was at war with him during
those years, for the Lord gave him rest. (2 Chr 14:2-6)
But King Asa’s reign ended badly. He was diseased in his feet and instead of
seeking God he relied solely on physicians, just as he had not sought God
during the Berlin Wall episode.
Sometimes God permits Berlin Walls to be
built by evil people, and sometimes it’s up to us to wait on God to remove the
Berlin Walls in His own time.
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